In Modern Tales: Remembering and Forgetting

The Tragedy of Losing Memory; Jewish Memory's Redeeming Connections

Nov 16, 1989

“I know one cannot see a memory. I can. I see it as I see the shadow of a shadow which endlessly withdraws, as if to huddle in a corner.” These lines come from an excerpt read from a forthcoming novel, The Forgotten, which chronicles, without ever mentioning it by name, the devastating disease, Alzheimer's. The idea was to explore the dark side of memory, when memory abandons us or we abandon memory. This dark side appears recently in an assault on Jewish memory in Europe and America, as seen for example in ugly cartoons. Though one can be pessimistic, divisions also in the Jewish community can be overcome by tolerance, generosity, and communication. No people has like the Jewish people developed remembrance to such a degree of total commitment, remembering every catastrophe just as we do every miracle. There are also signs of hope, particularly the coming apart of the communist world and the fall of the Berlin wall on November 9. But deeply troubling was that last week present joy overwhelmed past events: everyone forgot to make the connections to the November 9 date of Kristalnacht fifty-one years before. Reading my story, “Testament of a Jew from Saragossa,” shows how it is possible to make connections. The Jew is he or she who makes connections: to Sinai, to Jerusalem.

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Subthemes:
1) The Personification of Memory
2) The Legend of the Two Brothers, and the theme of Friendship
3) Reading a Story: A Marrano Discovers His Jewish Self
4) Memory as Redemption
5) Alzheimer’s and Loss of Memory: The novel, The Forgotten
6) Memory as Identity
7). Memory as Human Connection
8) Antisemitic Cartoons
9) Loss of Memory Equals Loss of History
10) The Dark Side of Memory: Antisemitism and the Holocaust
11) Memory as both Victory and Defeat, Joy and Despair
12) Who is a Shliach Tzibur/A Representative of the Community?
13) Memory for Jews and for Non-Jews
14) Fall of the Berlin Wall: When Joy Overwhelmed the Memory of Kristallnacht
15) Events that Change Past Memories, e.g. Bitburg
16) Memory Connects Jews to Jews, Jews to non-Jews, and Jews to God
17) The Jew is One Who Makes Connections: to Sinai, to Jerusalem
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