In Modern Times: Twilight

Madness in the Bible, in War, in the Holocaust; Redemption Through Memory

Nov 12, 1987

The year’s fourth lecture features reading from the new novel, Twilight, in which the residents of a mental hospital believe they are biblical personages. As such the novel brings together clinical, mystical, and moral madness. The first case in history of madness (of melancholy) was Cain, whose “face fell.” Madness can lead to creativity. But it can also lead to despair, as in the example of a number of Holocaust survivor/writers who committed suicide. In addition, it is important to give an account of the year’s travels: to Oslo (to receive the Nobel Peace Prize) and the shechehiyanu prayer said on that occasion but that still remains; to Japan, to speak against antisemitism and to see the “very, very moving” shadows in Hiroshima; to go to Germany, to visit Wannsee on the 20th of January anniversary (of which no one was aware) of the 1942 meeting, and recommend the infamous villa become a museum; and to read the Berlin Reichstag speech, including the opening in Yiddish and the insistence on memory. “Well, you can imagine the impact. . . In conclusion, as we are about to part for another year, let me just say, we always meet here to study. . . And the purpose is always surely to defeat hatred.”

Selected Quotes:
Books:
Subthemes:
1) Madness in Writers
2) Madness in biblical Characters
3) Memory
4) God and the Failure of Human Creation
5) Madmen in Wiesel’s Books
6) Ongoing Plight of Soviet Jewry
7) Kristallnacht in Chicago
8) Prophecy as Madness
9) Madness in Jewish Texts
10) Madness and Mysticism
11) Suicide Among Holocaust Writers
12) Cain’s Melancholy
13) God’s Melancholy
14) 1986 Travels of Wiesel
15) Antisemitism in Japan
16) Legacy of Wansee – the Final Solution
17) Wiesel’s Speech in German Reichstag
18) Atonement: East vs. West Germany
19) Indifference of Bystanders
20) Holocaust Revisionists
21) Hatred and Vengeance – Not an Option
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