In the Talmud: Rabbi Eleazar ben Azaryah

Rabbi Eleazar ben Azariah's Leadership of the Yavne Academy: Words of Torah Should Serve Not As Obstacles But As Offerings and Openings

Oct 21, 1982

The year’s focus is on events as well as personalities—the event in this case being the day the president of the Yavne academy, Rabban Gamliel, was removed from his position and replaced with the young sage, Eleazar ben Azaryah. Professor Wiesel examines from three angles those central to the coup: Rabbi Yehoshua, Rabbi Akiva, the anonymous student, Rabban Gamliel and Rabbi Eleazar. We learn that after the “quick revolutions and counterrevolutions,” neither the old master or the young bore resentment. For in Jewish tradition the significance of power is not to act upon others but on ourselves, and to give the people the feeling of belonging. In this light, Rabbi Eleazar believed the words of Torah are offerings and openings, not obstacles.

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Subthemes:
1)Introduction: The Dismissal of Rabban Gamliel
2) The Status of Ma’ariv
3) Potential replacements: Rabbi Yehoshua, Rabbi Akiva, and…
4) A Reluctant Leader: Rabbi Eleazar ben Azariah
5) Retelling the episode through a historical lens
6) The history of Judea, Rome, and Yavneh
7) Why Rabbi Eleazar
8) A Precedent: Rabban Gamliel versus Rabbi Yehoshua
9) A Dispute About a Calendar
10) A Dispute About a Cow
11) Our Current Dispute: The Status of Ma’ariv
12) Again Retelling
13) Rabban Gamliel’s Lack of Public Approval
14) Rabbi Yehoshua as a Weak Character
15) The Words and Deeds of Rabbi Eleazar ben Azariah
16) Rabban Gamaliel versus Rabbi Yehoshua
17) Uncovering a Mystery
18) No resentment
19) Power in the Talmud: act on ourselves and give a sense of belonging
20) Rabbi Eleazar believed words of Torah are offerings and openings, not obstacles.
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