The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

Legends of the Midrash: The Book of Job

Job: Our Post-Holocaust Contemporary

Nov 02, 1967

Professor Wiesel transmits Talmudic and Midrashic views of Job, who is our contemporary in the postwar world--for his new family also does not bring back those who were lost. He’s our contemporary as well in light of the Soviet show trials, where confession highlighted the absurd accusations. In rejecting easy solutions, Job acquires strength . . . he becomes legend. He himself submits to God--but doesn’t speak on behalf of his lost children. At the end, Job discovered salvation in laughter. . . . he has, if not the last word, at least the last thought, “the last hidden thought.” His suffering was not justified but not useless either. It resulted in a legend, which inspires man “to turn despair into faith, outrage into laughter, God’s injustice into human justice.”

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1) Injustice in the World
2) Heroism and Martyrdom
3) Aggadah and Halacha
4) Job and Moses
5) Job and Abraham
6) Origins of Job
7) Innocence and Suffering
8) Comfort for the Grieving
9) God and Satan
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