The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

In the Bible: Esther, a Jewish Queen - A Commitment to Beauty

Rejecting Vengence

Oct 29, 1981

Professor Wiesel’s foremost question is why God “chose not to give His name to the Book of Esther?” On the first level the story seems “marvelously simple,” an “awe-inspiring fairy tale which manages to reassure the child in each of us.” And this view “explains the universal popularity of Purim . . . that will last as long as exile, and longer.” But Professor Wiesel goes deeper, realizing that “in my time, the Jews of Shushan were not spared.” The Midrash sees each figure in the story as “more human and more profound.” But the vengeful ending points to why God refrains from being included therein:” to be Jewish, for God, and for the Jewish tradition, is to have all the reasons in the world to seek vengeance . . . but to choose not to.”

Selected Quotes:
Books:
Subthemes:
1) Setting the Stage for Purim Players in the Book of Esther
2) Explaining the Universal Popularity of Purim
3) The Hidden Mysteries of the Purim Story
4) Celebrating 15 Years at 92Y
5) An Original Telling of the Purim Story
6) "Esther" in the White House (Politics in DC)
7) A Closer Look at Esther, Mordechai, and Achashverosh
8) The Villains: Haman (Anti-Semite) and Vashti (Feminist)
9) A Historical Lens
10) Midrash on the Purim Story
11) The Role of the Jewish Community
12) Haman’s jealousy of the Shushan Jews and his pact with Satan
13) Elijah and the Patriarchs: Saving 22,000 Children
14) Why God Remains Hidden Throughout the Story
15) Rejecting Vengeance
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