The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

In the Talmud: Rabbi Ishmael ben Elisha, the Martyr

Choosing Silence: Having Reasons to Destroy But Refusing to Do So

Oct 13, 1983

Why was he silent? Undergoing martyrdom, why didn’t Rabbi Ishmael cry out a third time and thereby return the world to primordial chaos? One of the great teachers and expositors of Torah in the era following the destruction of Jerusalem, Rabbi Ishmael’s approach differed from that of his close associate, Rabbi Akiva, in almost every respect. This was true of their martyrdom as well: Rabbi Akiva laughed, while Rabbi Ishmael cried. And then chose to remain silent rather than destroy the world with his final cry. He thus teaches us that to be a Jew is “to have all the reasons in the world to destroy but not to destroy.”

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Subthemes:
1) The Vast Oceanic Nature of the Talmud
2) Jerusalem yeshivot of old and Their Requirements
3) Legend of Rabbi Ishmael
4) Talmudic Requirements for Martyrdom
5) Concentric Circles and Analyzing Legends
6) Rebellion in the Talmudic Academy
7) Rabbi Ishmael's crying vs. Rabbi Akiva's laughing
8) The Wife of Rabbi Akiva
9) Rabbi Ishmael’s Rules of Hermeneutics
10) Martyrdom and Kiddush HaShem
11) Teacher and Disciple in the Talmud
12) The Talmud as a Haven from Persecution and Exile
13) Roman Persecutions
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