The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

In the Talmud: Rabbi Yehoshua ben Levi

Overcoming Timidity and Other Obstacles to Profound Knowledge

Nov 02, 1989

Was he a mystic? Though nothing indicates his attraction to mysticism, the question hovers and returns. Meanwhile, we hear of Rabbi Yehoshua ben Levi’s extraordinary compassion, of his being an outstanding teacher, of his particular gifts as a storyteller, of his obsession with forgetting, of his being utterly repelled by vulgarity and obscenity, and of his timidity. Proficient in but not fully satisfied by halacha or aggada, possessed of miraculous powers, Rabbi Yehoshua did seem to move to mysticism—but only up to a point, to the brink. He who met Elijah regular at Rabbi Shimon bar Yohai’s cave would not enter the cave. He could or would not go to the end of a quest. Timidity should not leave one standing at the edge.

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Subthemes:
1) Rabbi Joshua ben Levi, Elijah the Prophet, and the Messiah
2) Compassion for God and for the Jewish People
3) Levi ben Sisi
4) The Violence of the Third Century ce in the Ancient Mideast vs. a Cultural Revival in Israel
5) Rabbi Joshua ben Lev and Rabbi Yehudah ha-Nasi
6) Aphorisms
7) Rabbi Joshua ben Levi and Ula ben Kushav
8) Dreams and Visions
9) The Miraculous Non-Death of Rabbi Joshua ben Levi
10) Longfellow’s Poem: "The Legend of Rabbi Ben Levi"
11) Vision of Heaven and Hell
12) Peacemaker
13) Rabbi Joshua ben Levi and Rabbi Shimon bar Yochai
14) Obsession with Forgetting
15) Rabbi Joshua ben Levi’s Meeting with the Angel of Death
16) Halakha, Aggada, and Mysticism
17) The Miracle Maker
18) His Attempt to Defy Death
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