The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

In Hasidism: Community

Communal consciousness and the miraculous of postwar Hasidic centers

Nov 02, 1995

Professor Wiesel defines Hasidism as, above all, a community. Before the term “kibbutz” was adopted by Zionists, chroniclers of Hasidism used the word to describe their communal activities. After tracing the relationship between the individual and the community in the Bible, liturgy, rabbinic legislation and collective memory, Professor Wiesel emphasises the centrality of communal consciousness in the rise of Hasidism. Professor Wiesel then reflects on the miraculous centers that Hasidim have managed to rebuild in Brooklyn and teaches us that the communal value of Hasidism is as relevant today as it was in the lifetime of the Besht.

Selected Quotes:
Subthemes:
1)What is Hasidism? An Introduction
2)The Baal Shem Tov
3)It’s Bitter to Be Alone: Hasidism as a Defense Against Solitude
4)Preliminary Remarks: 29 Years at 92Y
5)The Influence of Hasidic Memory & Melody
6)What is Community?
7)The Exalted Nature of Community in Jewish Tradition
8)Punishments for Violating Community
9)The Strictures Against Handing Over a Jew to an Enemy
10)Pilgrimages to Israel
11)Hasidic Perception of Community
12)The Besht’s First Followers
13)The Strength of Community in Prayer, Song, and Dance
14)God’s Presence in Community
15)Kotzk’s Disturbing Obsession With Community
16)Clinging to Community Despite Mass Killings
17)Three Rebbes Who Escaped Europe: Abandoning the Flock?
18)Hasidim During the Holocaust
19)The Role of the Rebbe in the Hasidic Community
20)Modern Day Hasidic Communities and Their Factions
21)What Makes a Jewish Community?
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