The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

The Solitude of God, Mortals, and Israel

Solitude for Man, for God, and for Israel: friendship as a cure for human solitude; the strength found in community for Israel's

Nov 16, 2000

Professor Wiesel approaches solitude from three viewpoints: the solitude of God, man and Israel. Whereas in classical mythology, the gods sought company, Judaism established God’s uniqueness as the essential feature of monotheism. Asking what God does in His eternal solitude, Professor Wiesel explains that every day, God is involved in Ma’aseh Bereishit, renewing His creation. Man, by contrast, must not be alone. Professor Wiesel elaborates upon one of his favorite themes, that of friendship, and especially of Hasidism’s celebration of friendship, as a cure for solitude. In writing stories about Hasidim, Professor Wiesel has tried to turn solitude into an act against solitude. As for Israel, Professor Wiesel speaks with encouragement about Jewish-Christian relations but with great sadness about Israel-Palestinian relations. Professor Wiesel teaches us that Israel’s solitude is bearable only if Jews work together as a community.

Selected Quotes:
Subthemes:
1) How Does One Seek Solitude?
2) Voluntary Isolation
3) Learning as a Safeguard
4) The Special Nature of God's Solitude
5) Ladders, Marriages, Building and Destroying Worlds
6) Creating Peace
7) Feeling with and for God’s Creations
8) Should One Have Pity for God
9) No One Is Alone
10) Friendship as a Remedy Against Solitude
11) Friendship as a Value in Hasidism
12) The Solitude of Israel
13) In the 1960s Israel Could Rely on the Help of No Nation
14) Who/Where are Israel’s Friends
15) Israel as a Miracle The
16) Hatred and Hostilities Surrounding Israel Ariel
17) Sharon as a Scapegoat
18) Professor Wiesel’s Writing in Anger Against Yasser Arafat
19) Jews are Never Alone, are Always in Community
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