The Elie Wiesel Living Archive

at The 92nd Street Y, New York. Supported by The Elie Wiesel Foundation for Humanity

"And Thou Shalt Love Thy Neighbor"; Tolerance in the Talmud

Respect, Tolerance, and Study in the Talmud

Sep 14, 2006

Professor Wiesel discusses ways and reasons to oppose intolerance. He analyzes the meaning and significance of the oft-repeated verse: ve’ahavta lere’acha kamocha, and you should love your fellow human being as yourself. First he studies the verse grammatically and syntactically but then he questions its social, ethnic and religious meaning, asking who the re’ah/neighbor is, whether a Jew or non-Jew. According to EW, the Talmud clarifies that when it comes to solidarity, you must prioritize your own community but not exclusively. The entire Talmud, Professor Wiesel explains, means dialogue, debate and tolerance. Tolerance, however, must be based on respect. Professor Wiesel teaches us that the basis of Talmudic teaching is mutual respect.

Selected Quotes:
Subthemes:
1) An introduction: respect in human relations
2) Military prowess and progress for those in need
3) Individualism in vommunity Prayer
4) The power of study over all else: 40 years at 92Y
5) And you should love your neighbor as yourself: social, ethnic, religious meanings
6) To whom should we give support, aid, and help?
7) The Talmud: a place of dialogue, debate, and discussion
8) Tolerance, suffering, and patience
9) Declaring Ahmadinejad persona non grata
10) Talmud as the interplay among multiple generations
11) Yavneh and its influence
12) The Talmud as a target for anti-Semitism and hate
13) Tolerance between beit Shammai and beit Hillel
14) A parable: what happens when everyone is right?
15) Kavod and kibud: honor, respect, and Talmudic debate
16) Intolerance: fanaticism in the Torah and history
17) The episode of Akhnai's oven
18) Fanaticism and torture: notably absent from the Talmud
Names:
Key Words:
Categories:
Tags: